תורה שבעל פה

תּוֹרָהf. (b. h.; יָרָה) 1) teaching, law, esp. (ח) ת׳ the Law of Moses, Pentateuch; in gen. the Jewish law, Religion. Ber.5a (ref. to Ex. 24:12) ת׳ זה מקראוכ׳ torah means the Pentateuch, ‘and the mitsvah means the Mishnah, ‘which I have written means the Phrophets and Hagiographa Ib. כל העוסק בַּתּ׳וכ׳ he that is engaged in the study of the Law, v. בָּדַל. Ib. 6a דינא נמי היינו ת׳ holding court is also considered a religious act, opp. שלמא בעלמא mere preservation of peace. Ib. 31a הי ת׳ והי מצוהוכ׳ where is the Law, and where the good deeds, that they may save us? Pes.87b שקרוב לשונם ללשון ת׳ because their (the Babylonians) language comes near the language of the Torah. Meg.3a, a. fr. תלמוד ת׳ (abbrev. ת״ת) the study of the Law. Ned.81a הזהרו … שמהם תצא ת׳ take heed of the children of the poor, for from them the Law goes forth; a. v. fr.Gen. R. s. 9, a. fr. בתוֹרָתוֹ שלר׳ מאיר in R. Meirs (annotated) copy of the Law. Y.Bicc.III, 65c bot. אין הת׳ עומדת מפני בנה the Torah does not rise before her son, i. e. he that is engaged in the study of the Law need not rise when a scholar passes. Sot.47b הת׳ חזרהוכ׳ the Law goes around begging for students.ת׳ שבכתב, ת׳ שבעל פה, v. כְּתָב.ספר ת׳, v. סֵפֶר.תּוֹרַת כהנים, v. כֹּהֵן.Pl. תּוֹרוֹת. Sabb.31a כמה ת׳ יש לכם how many laws have you? Sot. l. c. רבו … ונעשית תורה כשתי ת׳ differences increased in Israel, and the Law became like two laws; a. e. 2) definition, designation; character, nature. Bets.10a דאיכא תורת כלי עליו because it bears the denomination of an utensil (v. תּוֹאַר). B. Mets.62a בתורת פקדון אתא לידיה it came into his possession as a trust; ib. b בתורת זביני as a sold object. Kidd.50b לא נחית לתורת קידושין he had not come down to any form of betrothal (had not done anything to intimate his intention of betrothal); a. fr.

פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot.

פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot.

כְּתָבm. (b. h.; preced.) writing, writ; character. Ab. V, 6; Pes.54a; Sifré Deut. 355 (of things created in the last hour of the sixth day) הכתב והמִכְתָּב the art of writing and the writing on the tablets (Ex. 32:16; Rashi to Pes. l. c. והמְכַתֵּב and the pencil); Mekh. Bshall., Vayassa, s.5 only כתב. Ab. Zar.10a אין להם לא כ׳ ולא לשון they (the Romans) have neither (original) types nor language; Gitt.80a (of פרסיים!). Y.Meg.I, 71b bot., v. אַשּׁוּרִי. Snh.21b; Meg.8b כ׳ עברי(ת), v. לִיבּוֹנָאָה. (Ib. עד שיכתבנו בכתב אשורית, strike out בכתב, v. Rabb. D. S. a. l., a. Meg.9a.תורה שֶׁבִּכְּ׳ written Law, opp. שבעל פה. Yoma 28b; a. fr.Meg.18b שלא מן הכ׳ without a written copy, from memory.Pes.21b, a. e. דברים כִּכְתָבָןוכ׳וכ׳ construe the Biblical words as they are written (Deut. 14:21), to the resident stranger give it as a present, to the foreigner sell it.כְּתַב יד signature. Keth.II, 3 sq.; a. fr.Tosef.B. Kam.VII, 4 כ׳ היכר יד שלו.Gen. R. s. 48 בכל מקום … הכ׳ רבה על הנקודה אתה דורש את הכ׳וכ׳ wherever you find in the Biblical text the plain writing, i. e. the number of undotted letters in a word, prevailing over the number of the dotted, yon must interpret the undotted (ignoring the dotted); where the dotted prevail, you must interpret the dotted, e. g. א̇לי̇ו̇ (Gen. 18:9) read אַיּוֹ, where is he (Abraham)?; ib. s. 78; Cant. R. to VII, 5.Tosef.Meg.IV (III), 41 (ref. to 2 Kings 10:27 מחראות) קורין אותו ככְתָבוֹ we read it as it is written (not as emended in the Kri); a. fr.Pl. כְּתָבִים, כְּתָבִין. Tanḥ Masé 1; Num. R. s. 23, beg. כ׳ רעים מן המלכות government papers containing orders of hard measures against the Jews. Esth. R. introd. כְּתָבָיו של מלך royal decrees. Ex. R. s. 20 עד שילמוד בני כ׳ (some ed. כתובין) until my son shall have studied documents; a. e.

כְּתָבm. (b. h.; preced.) writing, writ; character. Ab. V, 6; Pes.54a; Sifré Deut. 355 (of things created in the last hour of the sixth day) הכתב והמִכְתָּב the art of writing and the writing on the tablets (Ex. 32:16; Rashi to Pes. l. c. והמְכַתֵּב and the pencil); Mekh. Bshall., Vayassa, s.5 only כתב. Ab. Zar.10a אין להם לא כ׳ ולא לשון they (the Romans) have neither (original) types nor language; Gitt.80a (of פרסיים!). Y.Meg.I, 71b bot., v. אַשּׁוּרִי. Snh.21b; Meg.8b כ׳ עברי(ת), v. לִיבּוֹנָאָה. (Ib. עד שיכתבנו בכתב אשורית, strike out בכתב, v. Rabb. D. S. a. l., a. Meg.9a.תורה שֶׁבִּכְּ׳ written Law, opp. שבעל פה. Yoma 28b; a. fr.Meg.18b שלא מן הכ׳ without a written copy, from memory.Pes.21b, a. e. דברים כִּכְתָבָןוכ׳וכ׳ construe the Biblical words as they are written (Deut. 14:21), to the resident stranger give it as a present, to the foreigner sell it.כְּתַב יד signature. Keth.II, 3 sq.; a. fr.Tosef.B. Kam.VII, 4 כ׳ היכר יד שלו.Gen. R. s. 48 בכל מקום … הכ׳ רבה על הנקודה אתה דורש את הכ׳וכ׳ wherever you find in the Biblical text the plain writing, i. e. the number of undotted letters in a word, prevailing over the number of the dotted, yon must interpret the undotted (ignoring the dotted); where the dotted prevail, you must interpret the dotted, e. g. א̇לי̇ו̇ (Gen. 18:9) read אַיּוֹ, where is he (Abraham)?; ib. s. 78; Cant. R. to VII, 5.Tosef.Meg.IV (III), 41 (ref. to 2 Kings 10:27 מחראות) קורין אותו ככְתָבוֹ we read it as it is written (not as emended in the Kri); a. fr.Pl. כְּתָבִים, כְּתָבִין. Tanḥ Masé 1; Num. R. s. 23, beg. כ׳ רעים מן המלכות government papers containing orders of hard measures against the Jews. Esth. R. introd. כְּתָבָיו של מלך royal decrees. Ex. R. s. 20 עד שילמוד בני כ׳ (some ed. כתובין) until my son shall have studied documents; a. e.

תּוֹרָהf. (b. h.; יָרָה) 1) teaching, law, esp. (ח) ת׳ the Law of Moses, Pentateuch; in gen. the Jewish law, Religion. Ber.5a (ref. to Ex. 24:12) ת׳ זה מקראוכ׳ torah means the Pentateuch, ‘and the mitsvah means the Mishnah, ‘which I have written means the Phrophets and Hagiographa Ib. כל העוסק בַּתּ׳וכ׳ he that is engaged in the study of the Law, v. בָּדַל. Ib. 6a דינא נמי היינו ת׳ holding court is also considered a religious act, opp. שלמא בעלמא mere preservation of peace. Ib. 31a הי ת׳ והי מצוהוכ׳ where is the Law, and where the good deeds, that they may save us? Pes.87b שקרוב לשונם ללשון ת׳ because their (the Babylonians) language comes near the language of the Torah. Meg.3a, a. fr. תלמוד ת׳ (abbrev. ת״ת) the study of the Law. Ned.81a הזהרו … שמהם תצא ת׳ take heed of the children of the poor, for from them the Law goes forth; a. v. fr.Gen. R. s. 9, a. fr. בתוֹרָתוֹ שלר׳ מאיר in R. Meirs (annotated) copy of the Law. Y.Bicc.III, 65c bot. אין הת׳ עומדת מפני בנה the Torah does not rise before her son, i. e. he that is engaged in the study of the Law need not rise when a scholar passes. Sot.47b הת׳ חזרהוכ׳ the Law goes around begging for students.ת׳ שבכתב, ת׳ שבעל פה, v. כְּתָב.ספר ת׳, v. סֵפֶר.תּוֹרַת כהנים, v. כֹּהֵן.Pl. תּוֹרוֹת. Sabb.31a כמה ת׳ יש לכם how many laws have you? Sot. l. c. רבו … ונעשית תורה כשתי ת׳ differences increased in Israel, and the Law became like two laws; a. e. 2) definition, designation; character, nature. Bets.10a דאיכא תורת כלי עליו because it bears the denomination of an utensil (v. תּוֹאַר). B. Mets.62a בתורת פקדון אתא לידיה it came into his possession as a trust; ib. b בתורת זביני as a sold object. Kidd.50b לא נחית לתורת קידושין he had not come down to any form of betrothal (had not done anything to intimate his intention of betrothal); a. fr.